George Kovacs
Articles
X(2019). The ontological difference in Heidegger's Zum Ereignis-Denken. Heidegger Studies, 35, 175-192. https://doi.org/10.5840/heideggerstud2019359.
(2018). Logic, language, and history in Heidegger (1934). Heidegger Studies, 34, 99-114. https://doi.org/10.5840/heideggerstud2018345.
(2017). Becoming mindful of the history of Be-ing. Heidegger Studies, 33, 129-143. https://doi.org/10.5840/heideggerstud2017336.
(2016). Heidegger in Dialogue with Husserl. Heidegger Studies, 32, 245-258. https://doi.org/10.5840/heideggerstud20163213.
(2015). The hermeneutics of Be-ing-historical thinking and language. Heidegger Studies, 31, 177-194. https://doi.org/10.5840/heideggerstud2015318.
(2014). Caring for language in translating and interpreting: Heidegger's Beiträge zur Philosophie (Vom Ereignis). Heidegger Studies, 30, 131-157. https://doi.org/10.5840/heideggerstud2014308.
(2013). Heidegger's insight into the history of language. Heidegger Studies, 29, 121-132. https://doi.org/10.5840/heideggerstud2013296.
(2012). The revolution of thinking in Heidegger's seminare: Hegel-Schelling (1927-1957), and its implications for the study of his thought. Heidegger Studies, 28, 215-235. https://doi.org/10.5840/heideggerstud20122810.
(2011). The impact of Heidegger's Beiträge zur Philosophie on understanding his lifework. Heidegger Studies, 27, 155-176. https://doi.org/10.5840/heideggerstud2011278.
(2010). Philosophy, faith, and theology in Heidegger's correspondence with Rudolf Bultmann. Heidegger Studies, 26, 219-222. https://doi.org/10.5840/heideggerstud20102611.
(2009). The "place" of hermeneutics in assessing Heidegger's lifelong contributions to the task of thinking. Heidegger Studies, 25, 267-290. https://doi.org/10.5840/heideggerstud20092511.
(2008). Heidegger's directives in mindfulness for understanding the Be-ing-historical relationship of machination and art. Heidegger Studies, 24, 39-59. https://doi.org/10.5840/heideggerstud2008243.
(2006). Heidegger's contributions to philosophy and the failure of "a grassroots archival perspective". Studia Phaenomenologica, 6, 319-345. https://doi.org/10.7761/SP.6.319.
(2006). New horizons in understanding Heidegger's thought. Heidegger Studies, 22, 217-232. https://doi.org/10.5840/heideggerstud20062212.
(2003). Being, truth, and the political in Heidegger (1933-1934). Heidegger Studies, 19, 31-48. https://doi.org/10.5840/heideggerstud2003192.
(2001). Heidegger in dialogue with Herder: crossing the language of metaphysics toward Be-ing-historical language. Heidegger Studies, 17, 45-63. https://doi.org/10.5840/heideggerstud2001173.
(1999). Difficulties and hazards of dealing with the question of Being: examining recent Heidegger literature and the Richardson-Festschrift. Heidegger Studies, 15, 155-170. https://doi.org/10.5840/heideggerstud1999159.
(1997). Heidegger's transition to another inception of thinking. Heidegger Studies, 13, 163-175. https://doi.org/10.5840/heideggerstud19971310.
(1996). An invitation to think through and with Heidegger's Beiträge zur Philosophie. Heidegger Studies, 12, 17-36. https://doi.org/10.5840/heideggerstud1996122.
(1994). Reassessing the turnings on Heidegger's Way of thinking: earth, history, and politics. Heidegger Studies, 10, 195-205. https://doi.org/10.5840/heideggerstud19941010.
(1992). The leap (der sprung) for being in Heidegger's Beiträge zur Philosophie (vom Ereignis). Man and World, 25 (1), 39-59. https://doi.org/10.1007/BF01250442.
(1989). On Heidegger's silence. Heidegger Studies, 5, 135-151. https://doi.org/10.5840/heideggerstud198955.
(1987-1988). The ontological difference in Heidegger's "Grundbegriffe". Heidegger Studies, 3-4, 61-74. https://doi.org/10.5840/heideggerstud1987/19883/47.