Robert Wood
(1994). Silence, being, and the between: Picard, Heidegger and Buber. Man and World, 27 (2), 121-134. https://doi.org/10.1007/BF01278958.
(2001). The green halo: a bird's eye view of ecological ethics. Continental Philosophy Review, 34 (4), 477-482. https://doi.org/10.1023/A:1013164615928.
(2009). Five bodies—and a sixth: on the place of awareness in the cosmos. American Catholic Philosophical Quarterly, 83 (1), 95-105. https://doi.org/10.5840/acpq20098315.
(2009). The heart: an analysis of human and divine affectivity. American Catholic Philosophical Quarterly, 83 (2), 303-309. https://doi.org/10.5840/acpq200983229.
(2012). Hegel: from misunderstanding to the beginning of understanding. Epoché, 16 (2), 337-349. https://doi.org/10.5840/epoche201216210.
(2014). Nietzsche and the drama of historiobiography. by Roberto Alejandro [Review of the book , by ]. American Catholic Philosophical Quarterly 88 (3), 591-595.
(2014). The notion of being in Hegel and in Lonergan. American Catholic Philosophical Quarterly, 88 (3), 573-590. https://doi.org/10.5840/acpq20147325.
(2015). Hegel's naturalism: mind, nature, and the final ends of life. by Terry Pinkard [Review of the book , by ]. American Catholic Philosophical Quarterly 89 (4), 741-745.
(2015). The heart in Heidegger's thought. Continental Philosophy Review, 48 (4), 445-462. https://doi.org/10.1007/s11007-015-9349-x.
(2015). Understanding imagination: the reason of images. by Dennis Sepper [Review of the book , by ]. American Catholic Philosophical Quarterly 89 (2), 351-355.
(2016). Buber meets Heidegger. In M. R. Kelly & B. Harding (eds.) Early phenomenology (pp. 141-158). London: Bloomsbury.
(2017). Nature, artforms, and the world around us: an introduction to the regions of aesthetic experience. Basingstoke: Palgrave Macmillan.
(ewey). Aesthetics: the complementarity of, and differences between, John Dewey and Martin Heidegger. American Catholic Philosophical Quarterly, 87 (2), 245-266. https://doi.org/10.5840/acpq201387220.
(wman). The heart in Newman's thought. American Catholic Philosophical Quarterly, 94 (1), 57-72. https://doi.org/10.5840/acpq202012197.